Colonial powers bring their religion with them and often this religion becomes an instrument of rule. When empires fall, the residue of imperial suspicion lingers. When colonial powers beat a retreat, older religious resentments and new tensions may emerge. We hear daily news reports in cities around the world about violent clashes between Christians and Muslims, Buddhists and Muslims, Shia and Sunnis, Catholics and Protestants and more. Why have we not as frequently heard of postcolonial cities where people of multiple faiths peacefully coexist? How do people of goodwill organize for cities based on multiplicity of identities, languages, religions, and shared public space? What role do theologians and theorists have in fostering collaborative spaces for faith communities to coexist in ways that work for justice for all people? How are the misuses of religion addressed? How do our religions and theologies need to change to foster people of multiple faiths living side by side after empire?
Call for papers available at http://religionandcivilsociety.com/multiple-faiths-postcolonial/